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While discussing about the legal system of a free society, we often mention private legal firms and jurisdiction to take care of petty criminal incidences along with hard core crimes that may occur in such a free society where there is no government or aggressive authority to suppress Individual Freedom.

However, I have found that most of the supporters of democratic governmental systems oppose the idea claiming that such a free system will destruct itself and individuals will actually lose any available freedom in absence of state ruled jurisdiction and policing system. Often they mention hypothetical examples of sexual offenses and oppose the idea that a sexual offender can actually remain free in a free society if he makes an agreement with the victim and pay the agreed amount of money as fine to the victim and corresponding private security firm/s to which the victim and culprit have registered.

They feel that it is an obnoxious idea because if such monetary penalties are allowed for sexual cries, then no rapist will ever attain any serious punishment as they will victimize poor girls and boys for their criminal lust. The poor victim, being poor, will opt to compromise for a handsome amount of money and will not demand any physical punishment or jail term for the culprit. Such opposition occurs because of the common biasness against sex workers. People often feel that prostitution or selling sex for money is bad or immoral and hence they feel it should be avoided. Now if in a free society, the rapist is allowed to remain free of punishment for meager monetary payments, then it would be a direct support to prostitution.  If the rape victim accepts money for being raped, then it is no rape, it is simple prostitution.

It is hard to convince people about the moral soundness of prostitution. They won’t believe that sex is an art and sexual acts are art form. When a woman performs sex to fulfill requirements of a man or when a man perform sex to fulfill requirements of a woman, then they actually perform work and for that work, they are entitled to ask for payments.

However, there certainly is a difference between a rape case and a case of prostitution. A prostitute initially agrees for serving or entertaining man or men with her sexual art. Oh well, it is not necessary that every prostitute should be highly skilled in sexual art. Yet, she demands money for whatever sexual satisfaction she provides to her clients.  On the other hand, a rapist is not a prostitute, she was never ready to be used for sexual pleasure by her rapist and at least she was not ready for that when she was being raped.

Since the rape victim is not a prostitute and she was not ready for being sexually used initially, she has a right to demand for a jail term or physical punishment for the rapist. What if the rapist doesn’t agree to accept physical punishment or jail term and insist for monetary fine? He may succeed in making a compromise with girl. If the girl accepts monetary fine, then she cannot say that she was being raped. If she accepts monetary payment/fine for being raped, she is no different than a prostitute. I guess any woman will accept monetary fine for being raped rather than forcing physical payment or jail term for her rapist.

Impostors of fake morality may oppose my guess, but the real life supports my idea of accepting monetary fine or punishment for rape victims and allowing rapists to remain free. Recently, the Supreme Court of India allowed three rapists to enjoy freedom and removed all charges against them after they won an agreement with the rape victim who asked for monetary fine from culprits in place of prolonged jail term for them.

The rapists were initially awarded with a jail term of 14 years. Justices Markandeya Katju and Gyan Sudha Mishra maintained the conviction of the three rapists and said that the sentence of 10 years stood reduced to three-and-a-half years, the period of imprisonment already undergone.

The court further directed the convicts, who had raped the victim in Ludhiana on March 5, 1997, to pay a fine of Rs 50,000 each. Now since the three rapists have already suffered three and a half years of jail term, they have been freed.¹

I don’t think anyone will now criticize the poor rape victim who appealed in the court to reduce the jail term for her rapists and to allow her to take monetary fine from each of the rapists. Obviously, it was her right and she made good use of it.

1. SC lets off rapists before time, SC Let off rapists before time

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The number of Indian families earning about $4500 to $22000 (Rs2,00000, Rs10,00000) per anum, which constitutes the middle class as per the World Bank’s definition of middle class in 1995-96 was 4.5 million, the number of such households grew to 0.7 million in 2001-02. Now India has 28.4 million such families by 2009-10. One can say that the Indian families are growing rich, from poor or deprived families; they are traversing towards the middle income group range. Irrespective of the higher inflation rates, one can justifiably state that the number of high-income households in India has exceeded the number of low-income households and similar is the assertion of National Council of Applied Economic Research (NCAER).¹

Can India achieve richness?

The first issue is about the term India, how can a geographical region grow rich? Individuals in that region may surely gain prosperity but the region in itself is not able to achieve richness. Another issue is, even if India represents its people and not the geographical region, then how can a group or collective society or state grow rich? To grow rich is a Human Action,and a Human Action can be performed only by individual actors, only individuals possess ends and goals and the means to achieve those goals. A group or a collective society or a state cannot act, it even cannot decide. In fact a society cannot exist without the actions of individual members² .” This certainly means that “India growing Rich” is a metaphor. India cannot grow rich, it cannot be poor, what is being said is that the number of individual families that are now in a richly or prosperous state is increasing. Obviously, it has nothing to do with the society or state or country that is represented by India. Yet, it certainly has a lot to do with the freedom individuals have in the Indian society and how is it influencing their person conditions.
This follows that although a society cannot exist independently without the actions of Individuals, the individuals and their actions can be affected by the society, state or country. That is, if a person in India or his family is growing rich, it is but obvious the result of his hard work and talent, but if a person is living in dire conditions, one of the many reason behind it can be the restrictions or the influence of the society or country he is living in. But how can a country restrict anybody from being rich or poor? Since country cannot act, it cannot restrict, nor can a society restrict. Yet, the “government” representing a society or community or country can surely restrict the individuals it represents. Yet again, what is government? It is a group of some individuals that take decisions and enforces their decisions and policies over the population of their state. When someone says that “government act” what he means is to say that certain individuals are in a certain relationship with other individuals and act in a way that they and the other individuals recognize as “governmental’³ .” The issue is very important to understand. To explain it further, take the issue of tobacco. Indian government pays farmers to grow tobacco; on the other hand, it forces all the companies selling tobacco products to include anti-smoking, anti-tobacco-chewing advertisements on their products. Both actions are contradictory, one may say government should make up their mind and take a consistent action. The thing is, government has no mind, it cannot think, it cannot act. Rather, there are individuals, politicians, judges, bureaucrats, etc. who thinks and take actions.
Thus, even a government cannot act; ultimately the individuals only can take actions; only individuals can have ends and the means to achieve those ends.

Is India really growing rich?

While talking about NCAER results, Martin Ravallion suggest that all these estimates by NCAER far exceed the likely number of people in India who are not poor by US standards. At the start, he simply ignores the importance of Purchasing Power Parity (PPP) and blatantly states that “I will not say that someone has entered the Western middle class until the person has reached the US poverty line”⁴ . Obviously it is not so easy to understand that a person cannot buy a Reynolds’s ball pen in Rs 5 (approximately $0.1) but one can buy the same ball pen in India at that price. Irrespective of that fact, one cannot say that NCAER’s research is free of errors.

Why India is growing rich?

Now when I have explained that India cannot grow rich, Individuals and their families certainly can grow rich if government (some other ‘individuals’) may not restrict them, I should talk about the current phase of change in the status of individuals in Indian sub-continent. Why are Indian individuals enjoying this progress? Are the new generation of India much better, intelligent or harder working then the individuals of subcontinent before 1991? What has caused this economic progress? Is it the government (the group of ‘ruling individuals’) that has brought this progress?
The fact that India (Indian government, a few individuals who thought they could decide the fate of all individuals in India and who did) deprived itself of many free market benefits for more than 40 years during the Cold War while it flirted with political “neutrality” between East and West, but sought to build much closer economic ties with the Soviet Union. It is only since the collapse of the U.S.S.R. that Indian government started realizing its failure and allowing individuals to act for their prosperity by their own.
The question is, if government is allowing individuals to act for their own prosperity, is it doing any good? Or was it bad when government (or the group of some individuals) restricted individuals to pursue their prosperity and happiness? It is undeniable fact that with the emergence of free market and libertarian approach in Indian sub-continent, Indian individuals are now much freer to think about their ends and to act to achieve those ends. Since they can think for their prosperity and they can act to achieve it too, they are becoming rich.

Is Government Facilitating this Prosperity?

All the welfare and redistribution attempts of Indian government failed in 1991 and it accepted the defeat of Nehru’s centralized socialistic system. After 1991, India accepted the path of decentralization and government started shedding the so-called responsibility of making Indians prosperous and rich. Privatization is the name of mantra; freedom is the message of prosperity.
Obviously, a government (set of ruling individuals) can hinder the progress of individuals, they can legally and coercively ban, restrict and punish individuals from trying to get rich by legislating some senseless national laws, social contracts etc. But when a government realizes its failure and starts decentralizing, allowing individuals to live at their own, then one cannot say that it is the government which is facilitating the prosperity of individuals.

Conclusion:

Individuals in Indian sub-continent are certainly growing rich, they are now freer and hence more able to grab the opportunities to use their mind and act to pursue their goals, their happiness and hence they are rich. No governmental group or political party can take the fame of making Indians rich. On the other hand, Indian government should be blamed for keeping Indian individuals under poverty for so long. With the current pace of anti-state trend in Indian sub-continent, as India will enjoy more privatization, decentralization, free market, economic, religious and political freedom, Indian individuals will attain more freedom.
These facts strongly suggest that all the welfare and income redistribution talks of Indian socialistic groups are futile. Lesser governmental control on individuals means lesser poverty, No governmental control over Individuals means No Poverty. Poverty will vanish in a no-government-state.

1. Times of India, August 1, 2010, India has more rich people than poor now
2. Murray Rothbard, “Man, Economy, and State”, Auburn, Ala.: Ludwig von Mises Institute, 2004, pp. 2–3.
3. Murray Rothbard, “Man, Economy, and State”, Auburn, Ala.: Ludwig von Mises Institute, 2004, pp. 2–3.
4. Martin Ravallion, January 2009, The Developing World’s Bulging (but Vulnerable) Middle Class, The World Bank Development Research Group

How the Private coinage will work?

The private coinage will work just like any other commodity (say mobile phones, or jewellery or wrist watches). Minters will produce coins of different shapes, sizes and weight according to the desires and demand of his customers. The free competition of the market will set the price of the coins of the minter. Second issue is about the trouble that the coins may create when weighed or evaluated at every deal or bargain. It is true that it would be difficult to evaluate the purity of gold coins every time a transaction would be made. To solve that issue, the minters will stamp the coins and guaranty the weight and purity of the coin. Private minters can guarantee the coins just like the government do. The profit will be, when government mints, there is no competition for government to be truthful, alert and honest, it is monopoly of government over minting coins, but when the private minters will guarantee their coins, their guarantee will weigh more because if the private minter will cheat, he will loose his market and consumers to other honest minter. Just like a government paper currency or coin holds the governmental promise to pay the bearer of that note an amount equal to the price of that paper currency or coin, the coin of private minters will also hold the promise from the minter that he would pay an amount of gold equal to be mentioned on the gold coin of his brand.
People against the idea of private currency will say that it would increase the chances of frauds. Same people never object to the miserable record of the governmental frauds, swindles and mismanagement. Every time the government issues stimulus to a particular industry, or forgives the loans of some conglomerate by explaining that it is working for social profits, the government actually is committing a fraud against the general public. Every time a person faces the devaluation of his savings in governmental currency because of extreme price rise and inflation, it is the example of regular fraudulent and untrustworthy behavior of the government regarding paper currency issuance and minting coinage. In case of private minters of gold coins, the chances of inflation and abrupt price hikes will lessen to minimum. More over, the free market competition for consumer satisfaction, the various minters will compete to be more honest and better customer service providers. The more a particular private coinage minting agency will be honest and better product and service provider, the more will be its consumer base and profits. Thus, in free market private coinage system, the competition for profits would be competition for honesty and consumer satisfaction. In addition, the problem of fake currency will also be eliminated because each private coinage agency would try to defend their brands by their own and the government also will be able to devote all its energy to safeguard the private minters against duplication and fake currency. In case of private coinage, one can trust that the government will prevent and punish frauds. The integrity of private open market operators cannot be discarded in favor of government monopoly, because in case of monopoly, there is no need for the government to be honest, but in case of private free market operators, to be honest is prerequisite for gaining any profit and healthy share of consumers.³
Furthermore, whole market works on guarantee of standards. A medicine store sells a tablet of aspirin of mentioned weight and dosage, a butter seller sells packed butter slices of mentioned grams of butter. The buyer trusts these guarantees, and they prove to be true. In a case when a person buys a product with a certain warranty and guarantee and somehow the product fails to prove the standard mentioned, than in most cases, he gets a replacement for the ill-manufactured product. That is, even if by mistake a product of a company fails to fulfill the standards demanded by the customer and provided by the manufacturer, then either it pays back the money of the customer or replaces the product with new and better one. Market of mobile sets, or laptops or packed meat, butter or cheese, or other things does not fail even though government does not hold a monopoly on any of the products. Thus, we can trust that the customers of a private minter will be safe against any possible fraud because of the presence of other competitors of the minter in market. The minter’s customers themselves will be keenly alert about the weight and fineness of the coins just as they remain while buying and using other commodities.

The problem of wear and tear of currency

The current government regulated currency, paper notes and coins holds no worth in themselves apart from the governor’s pledge to pay the bearer of the note or coin, a definite amount of money. The value of money obviously keeps going low and lower because of inflation and price rise. Along with this, the paper currency issued by government often suffers wear and tear causing further loss of money. Most of the governmental coins are eroded or torn out and government keeps forcing the usage of same old notes and coins. The old rag-tagged coins and paper notes are to be considered of the same value as of a fresh note or coin. By doing so, the government actually forces a certain type of price control over the old paper notes and coins and provide them the equal price as that of newer notes and coins. Because of this, the older coins and notes are overvalued, while the new notes and coins suffer undervaluation. All this amounts to nothing but mal-investment. Everybody loves to circulate the older worn out coins and paper currency while they have a tendency to keep newer notes and coins safe.
Consider the case of free market where minting of coins is not a monopoly of government. Assume that there are gold coins of 10grams well circulated in market. After a few years of constant usage, the coins may suffer wear and tear and lets say that they weigh only 9 grams of gold after 10 years (assume). In a free market, a coin that has been reduced from 10 grams of gold to 9 grams will not be overvalued and it will gain only the price of 9 grams. Obviously, nobody would like to use the 9 grams coins at the price of 10 grams of gold, hence the worn out coins will be driven out of the market, or they may be used at reduced price. Thus, nobody would be deceived by the forced insistence of overvaluation to the older coins. This will avoid malinvestment. To solve out the problem of wear-tear of the coins, the private coin minters can either set a time limit on their stamped guarantees of weight or agree to provide a new coin in exchange of every old coin with reduced weight. Thus, there will not be any compulsory standardization of currency, which is a feature of monopoly of government.
Conclusion:
Since long governments have tried to control the currency circulation in market so that they can restrict and control the progress and prosperity of citizens. Yet, from time to time, private bankers have issued their own minted coins (Know more about Private Coinage and Good Money)) . The gold standard with privatization of issuing currency and minting coins will not only end the monopoly of government over currency, which is the major reason of acute price rise and inflation, but also it will avoid any chance of fraud as the free market will tend the virtue of more honest and better services for gaining more consumer base and high profits. In addition, if coin minting is privatized, the government can also try to serve the public by ensuring security against any sort of fraud. In any case, privatization of currency would be a much better option than the monopoly of government over currency.
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1. Warren Hastings (1841), an essay by Thomas Babington Macaulay.” Columbia University in the City of New York
2. The Fall of Rupee, CRN India
3. Know more about the evils of Monopoly of government in Market and currency read What Has Government Done To Our Money by Murray Rothbard, One may listen the whole book and save the audio link here

Do we want better technology, superior products and services that are more effective?

Human desires are infinite and so is his potential. We want better medical services, information technology, better telecommunication services, better heating and cooling devices in our homes and office rooms. We desire better toothpastes, toothbrushes, better hair oils and shampoos, better and more verities of food, wine, better cleaning products, better cell phone, better ipods, better televisions, better laptops, better internet, we all want better and improved.
It is our want that drives the market to innovate and provide new technologies, services and products.
We want better and faster vehicles, satellite phones, and internet access. We need clean and filtered water, we need lifts and elevators, we need homes, we need security we need better services, we want more options.

Consumerism makes it possible. We are receiving everything we wish for and the market is providing them. Free market is nothing but a group of billions of people working together with free will, innovating and inventing further for the improvement, free market is also a system that joins billions of people together, yet provide full freedom for each individual to live for himself, at his own conditions with his own efforts. Nobody is pulling legs of other to rise higher. Market competition is nothing but a constant try of innovators and entrepreneurs to learn and satisfy the hearts and minds of consumers. Consumers are undoubtedly the kings of free market.
It is all consumerism, to desire better and to have full freedom to make one’s dream come true.
The socialists call it devilish, they say people do not need improvement, they say materialistic quest for making life better is futile. They say all this improvement in standards of life is waste. They ignore the real effect of all these changes. While blaming consumerism and crying anti-consumerism songs, they just hide away the evidences of improvement in human conditions.

Since the start of civilization, wise people are trying to search a self-sustaining system that may serve the common person rather than just the aristocrats and the rulers.
Free market is the quest for that riddle. Free market provide the system through which, the billions of unplanned desires and wants, billions of unorganized and independent economic choices succeeds in creating a self-sustaining system of production and provision to satisfy and serve everyone.
Now socialists, anti-consumerists decries against this system, they say consumerism provides too much for too many, they say it is not necessary and it is wastage. They say people does not need these things, they are mere senseless materialistic wants.
The question is, are the consumers buying those things that are not required? Who dictates the difference between a need and a want? Some religious guru, or some socialist dictator?

One’s desperate need is fulfilled by Other’s want for Leisure

The fact, which makes the free market sustainable, is “the need of a person is fulfilled as a resulting effect of fulfilment of other’s want. That is, wants and needs are interlinked in a free market.
A common example of this fact is, the Shiksha India program run by Confederation of Indian Industry¹ . CII is a non-governmental and non profit organization managed by Shiksha India trust. Shiksha India works closely with schools and institutions across India and helps promote use of technology for making teaching-learning more effective. To run such a non-profitable organization, money is collected from a free market strategy of advertisement. Various products of industries, which are a part of CII, provide donations for Shiksha India Trust. In return, they use the motive of Shiksha India as an advertising strategy.
The common advertisement they propagate is

“Support Shiksha, lead a child to the path of education, Buy large packs of Tide, Ariel, Pantene, H&S, Rejoice, Vicks VapoRub, Whisper, Gillette Mach 3 Turbo, or Pampers, & lead a child to the path of education.”²

The advertisement simply suggests that the more you consume, the more poor kids get proper education.

Consider another example, a person’s child is badly sick, he is trying to get her to a doctor. The urgent clinic is open until late night; the neighboring drug store is also open. The desperate father goes out; get the proper medicine and gets in, to save his daughter. There is nothing phony demand in this entire act of saving a child’s life.
However, the urgent clinic can remain open late because its office is situated in a dense mall with low rents and higher access. The medicine store is open late night because cosmetic store, bakery, bear bar, sports shop, a swimming pool, a hotel facilitating late night parties and discotheque also share the area where the medicine store is situated. All of these stores are selling superfluous things. They pay rent too. The owner of the mall would not have made that place if those less desperate needs were not to be sold there. That is, the want of leisure and pleasure of other people became the reason for the prompt and urgent health-care of that child. Some of the Indian cities are experiencing development, socialists call it redundant, Indian villages does not have such superfluous stores, they do not have proper schools and hospitals too.

The demand of public for the non-essential wants became the background of hospital facilities for the needful.
The same is the case of luxury goods such as mobile phone. Mobiles were meant to be available for the rich alone. It was not an essential demand it was a luxury good. Only the rich could use them. The innovators created cheaper versions; the capitalists increased the production and made it affordable even by the middle class and lower middle class person, now even the poorest of Indians is likely to have his mobile phone.

Quality of life improved even for the poorest person. He is more resourceful now and able to earn more.
Some people believe that quality of life does not matter, for them; equality of life is better idea. The question for such people is, why not the poorest should get easy access to vast grocery stores, medical stores, better food, technology, and other not-so-essential luxuries? Consumerism helps the facilities, better services, and technological comfort to reach to the poorest strata of society. Consumerism actually reduces poverty. In addition, the better quality of life provided by consumerism has its own importance. It is natural right of the people to have freedom to choose and buy market products, as they want. Free market provides this freedom to the consumer, the people. Free market keeps providing better technology and products at cheaper rates, and this ability of free market is driven by the motive of consumerism.

Better quality of life has improved the average life of people too. The average life of women and men in 1900 were 48 and 46 years respectively. Now, the average life of women and men consumers is 80 and 77 years respectively. Obviously, consumerism is serving consumers. Infancy death rates dropped hugely because consumerism brought better medical help and vaccines. Death toll due to epidemics reduced to great extent. Overall consumerism is serving humanity to lead human for better, more comfortable and more satisfactory quality of life.

Conclusion:
Either those who oppose and criticize consumerism are misled or they have some evil motives against the developing humanity.
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1. Welcome to Shiksha India, a CII Initiative in association with CRY
2. Shiskha India in association with CRY, 2006 report, Shiksha India CII

Current trend of Bollywood movies

With the liberalization of Indian economy, the civil liberalization is also gaining strengthen and bollywood flicks are portraying the essence and importance of liberty quite well. Ashutosh Gowariker and Amir Khan portrayed the inhuman nature of taxation in the movie Lagaan while Mani Ratnam portrayed Abhishek Bachchan as “Guru” struggling for economic freedom against socialistic governmental odds. The contemporary artistic subjects were merged with the colours of popular cinema and very odd individualistic tales like Tare Zameen Par and Black gained huge success. Such flicks obviously provide a sense of liberty in the individual to seek for his own freedom, his strengths, and his right for living with honour of independence. One can say that bollywood is providing artistic masterpieces depicting the importance of individual liberty and issue of individualism and in the same league, the two big movies of 2009, “Rocket Singh the salesman of the year” and the hugely successful “3 Idiots” confirmed that now Indian society is ready to appraise the libertarian attitude and the Indian youth is daring enough to raise the issues of collectivistic problems and is ready to denounce them, to fight against them. Even “Rang De Basanti” portrayed the current depleted morality of society and the struggle of youth against the social political tyrants, yet it was full of anger, violence, frustration and exhaustion. One may not group “Rang De Basanti” with the other Bollywood films of libertarian approach.
Rocket Singh, while struggling to maintain his honest behaviour and ethical strength, manages to portray the basic factual difference between the corrupt corporatism and honest capitalism. So meaningfully and with such an ease, the movie establishes the golden rule of free market, “consumer rules and honest producer wins”. The movie also clarifies that to win over the evil, one does not need to pick up the violent means, nor one need to be evil by himself, Rocket Singh and his band of rebels tells us that ultimately honesty and hard work is a sound business decision. The movie suggests that irrespective of corporative and governmental corruption, if market is allowed to be a free space for the mutually beneficial dealings and agreements between people, producers, service providers and the consumers, than the most honest, prompt, hardworking and innovative one will gain maximum success, that is, a free market ultimately provides the required moral environment where honesty pays and dishonesty causes suffering and losses. While the boss of Rocket Singh robs him of his own company based on free market principle, consumers forces the villainous boss to learn the better way and accept the path of honesty and hard-work and ultimately, he goes back to Rocket Singh to accept the defeat of evil, wrong and immoral.
3 Idiots is yet again a masterpiece of Amir Khan. The movie is said to be based on the novel Five Point Someone yet, after watching one may thought of a laughing, rollicking Howard Roark represented as Rancho and a babbling, confused Peter Keating represented by Chatur Ramlingam (Silencer)¹ . It is an exquisite story of a man from nowhere, who wanted to learn and create, who wanted to produce and who loved himself and his work. It is a lovely story depicting the win of a morally strong character who wanted to live for himself according to his own standards, who needed nobody’s sanctions and who inspired others too to live by their own standards. Rancho as Phunsukh Wangdu seems no less than a Roark who won over all odds to be what he wanted to be and to do what he wanted to do in exactly the same free rational and honest way he needed to be.
For some, these movies may seem like fairytales or impractical, yet they show the heights of individual freedom and its importance that Indian youth needs and the success of the current trend of movies confirms that Indian society is passing through a huge change in the mindset where the individual will seek for liberty and will fight for it intelligently and peacefully, to gain the freedom of his soul to establish his existence at his own standards, confirming that I, the Individual needs no sanctions, that “I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction.”
On the same libertarian trend, Shahrukh Khan and Kajol’s latest flick My Name is Khan also portrays a simple libertarian fact that collectivism is evil and collectivizing individuals is greater evil, as SRK said in one of his interviews for promoting the movie—

We are only trying to say that there are only good people and bad people. There are no good Hindus, bad Hindus, good Christians, bad Christians. Either you are a good person or a bad person. Religion is not the criterion, humanity is.” SRK

Collectivism is not the criterion, individualism is, Individual is.
Another movie “Wake up Sid” depicts the quest of person searching for his existence, rationales, aims, setting his goals and winning over them.
Movies are the mirror of society and more than that, movies are a strong way of propagating the right rational idea. With the current libertarian approach of Indian movies and arts where the art forms with their fictional attributes are depicting the things as they might be and ought to be, one may say that Indian society is progressively improving and is set to accept and evolve as a free society looking for further establishing Individual freedom, his quest for his existence, happiness and letting him win his way against all odds of collectivism.

1. Howard Roark is the central character of the epic novel, the masterpiece of Ayn Rand, the Fountainhead Peter Keating is another character of same book, there’s a movie based on the novel with same title The Fountainhead

What about the drop-out rates?

There is a governmental school within the range of 2-5 KM near almost every village or slum of India, that is, lack of governmental schools is clearly not a big issue.
The problem is not about the children who never attend school. Such students are separate and very fast diminishing category. About 50% of children who join up in Class I drop out by Class VIII and that can be suggested as the major problem.
Despite all the mid-day meals and similar programs, governmental schools fail to keep the children intact with their governmental education. Now no matter whether government declares it a fundamental right or necessity, if the parents and their children simply do not prefer the idea of investing their time in such governmental schools, than this idea of education as a fundamental right will remain only a paper exercise that will never be a reality, although the governmental robbers will keep robbing the middle class of India and will burden them with more and more taxes to facilitate the education for all those who does not want that education and are certainly not interested in it.
According to the National University for Educational Planning and Administration (NUEPA) total enrolment in primary classes (Class I to V) was 134.4 million in 2008-09. In Classes VI to VIII, the total enrolment had dramatically dropped to 53.4 million. Now, if government considers that education is literacy, than it is acceptable that primary classes will provide the required education as a fundamental right, but what if more than half of the total students decide not to study any further the primary classes? Will government force them to continue their “governmental schooling” until all do not clear out the VIII class?
The problem is not that parents do not have money to educate their children properly; the problem is the poor quality of governmental education. Governmental education actually provides nothing to an upcoming citizen rather it burdens them with heavy books and senseless exercises that will never help him by any means throughout his life. Even if every Indian becomes a well educated graduate, not everyone can become an IAS officer, some may prefer to be a barber, or a shopkeeper, or a gardener, farmer, or may be taxi-driver. As some prefer to be a doctors and engineers, some other may prefer to be peons and beetle shop owners, or snacks vendors or simply “chai-wala”. Now no school provides any fundamental knowledge about how to be a better “chai-wala” or a better “paan-wala” or a better barber, or a better street-sweeper. There are so many jobs that people may prefer to do rather than going and wasting their time in the schools to clear out the VIIIth class exam. Can Government Issue a law that no person can be allowed to work and earn if he is not VIII class pass? That is, one cannot work as a laundryman, or a barber, or home-helper, or a “bawarchi” or chai-wala or any similar minion works if he is not VIIIth pass.
The Right to Education Act covers children in the 6 to 14 years age group, precisely for the classes from VI to VIII. So may be the idea behind the right to “governmental education” is meant to abolish child labour.
However, that will be a fraud against the children who prefer to go for all those minion works that are never touched by school education. Why should a child work so hard and waste all his time in learning the maths, science and languages of VI to VIIIth classes when he knows that it will never help him to be a good barber or taxi driver? For him, better education would be to attend a barbers shop and learn how to cut hairs with ease and provide consumer satisfaction for the consumers. If a child is looking for maintaining a shop owned by his father, he will certainly learn educate himself much more in his father’s shop under the tutelage of his father rather than in a governmental school. For such children, if government forces them to attend schools up to VIII or Xth class, than it will actually be forced child labour for those children and they will not earn even a penny for that unwanted labour.

Market is the Best Educator

A doctor practicing medicines in market since last 5 years is obviously much more apt than a freshly graduated medical student is. The market actually teaches the medical student how to treat the consumers, how to fight the diseases and save the patients. School and college education provides the base, and market furnishes the education.
In case of a barber though, no college, no school provides any base for becoming a successful barber. One needs to go to a barbers shop and practice there. For a forthcoming doctor, if he attends school and than college, education helps in strengthening his base, but for a forthcoming barber, only the market, that barbers shop can provide the necessary education and practice. Forcing him to go to school to get “governmental education” will be similar to burdening him with child labour and disallowing him the “necessary education”.
Conclusion: right to education may prove to be a good vote gainer for the ruling parties in upcoming elections, it will certainly increase the vast canvas of governmental corruption and swindles and will burden the Indians with extra taxes, yet it will remain only a paper exercise meant to fool the public and that is why education was announced as “fundamental right” right on fools day. It is inappropriate and unnecessary to expect every child of age group 6 to 14 years to go to school because for many such children, governmental school education itself proves to be child labour, while the market provides them the proper necessary education they require and search for. Thus, if government does not make it compulsory for every citizen to be at least VIIIth pass if he wants to work and earn an honest living, it is impossible to expect the RTE to work any better than a paper exercise. But if government makes it compulsory, than education will not remain a right, it will become a torturous duty imposed by dictatorial despotic altruistic politicians, because than, the certificate of VIII class pass will become the necessary license even to work and earn an honest living freely. Most of the times, these politicians displays slavery in the colours of freedom and compels the citizens to buy their enslavement at the expense of freedom.

With its current status of world’s largest producer of engineers and IT technicians, Indian government is now striving for implementing the technology in its administrative set-up and for doing that, the ruling class of India (The Politicians) have planned a grand program of provision of ‘Identity’ to all citizens of India through yet another identity card, although the new proposed identity card will be a ‘little smart’. The rulers feel that by tuning the system with the help of technological assets, they will win over the heart of young voters, further they suggests that the new database of identity cards will provide an efficient way to curb corruption involved in its various welfare programs, yet another propaganda the politicians are spreading is the use of Unique Identity Card for the prevention of crimes and terrorism. So here, we will discuss the worth of the program UID that grabbed Mr. Nilekani from his INFOSYS success and converted him to be cabinet minister rather than an entrepreneur.

UID card to tame Corruption

Unique Identity Card is yet another attempt of the government to assert that socialism, and welfarism actually works, and if it is not working than it is because of the corrupt nature of individuals rather than the corrupt nature of system, government is thus hell bent to prevent any corruption involved in its various welfare programs like National Rural Employment Guarantee Scheme, Sarva Shiksha Abhiyan, National Rural Health Mission, Bharat Nirman etc.
The government says that it will set up a UID Authority of India that will provide a unique identity for the targeted population of those welfare schemes and hence, the corruption inherited in such schemes may be reduced. That is, government yet again declines the fact that such welfare schemes are basically impotent and impractical while asserting that if government weave yet another security thread against the individual freedom, the corruption may reduce and things may work better. There is a basic problem in such a viewpoint. At present, government issues many of such identity cards that are being used to insure the proper beneficiary of the welfare schemes run by government. Yet, it is very easy to produce “fake credentials” and identity cards such as “Ration card”, voter ID card etc. So, by providing a UID smart card, that will contain a magnetic flash memory chip to secure the true information about the card holder that may not be duplicated without government officers concern, government thinks that corruption will be reduced, that is, its not the government officers, clerks and “babus” who are corrupt, but the public is corrupt, public provide bribes to the government officials to enjoy the benefits of schemes meant for helping the poor, while the poor as they cannot bribe, suffers. That may be true, yet how will the smart UID change the scenario? We already have a smart card for Driving Licenses since many years, which are no less sophisticated and technically sound than a UID, yet it fails to tame any corruption.
To record the biometric information of an individual such as his fingerprints, the shape of his hand bones, pattern of his retina, or voiceprint etc on to the idea can only confirm that the person holding the card is actually the owner of the card or not. That is, the UID is too much “fake-proof” it cannot be easily faked or duplicated. Yet, one can change the identity. The information such UID will hold can be as good as the source of information. Therefore, if the public and individuals are corrupt and if the corruption of Indian public is the soul reason behind the failure of governmental welfare schemes, than UID simply cannot help in removing any corruption and such schemes can never benefit the targeted group of individuals for which they are meant. The government officials entering the data in such “smart card” UID’s can be deceived by wrong information, fake birth certificates, salary or income certificates or they may be simply bribed for to issue fake ID’s that cannot be faked any further.
That is, although government is trying to push the cause of removing corruption with the help of UID, yet the UID’s are simply impotent and incapable to remove or reduce any corruption. UID cannot reduce bribery. Yet government is ready to force Indians to bear the extreme spending of $19 billions for the provision of such identity cards that are simply meant to be a failure in the cause of their issuance. This huge amount of money could have been used to “help the poor” yet the government has decided to invest this money to weave yet another government authority (UIDAI) that will control the identities of individual. Therefore, instead of bribing the local government and municipality officials, now the “corrupt public” of India will bribe the specific central government authority officers working for UIDAI. It will not reduce any corruption overall. Instead of taking the responsibility of the inherited corruption in its own base, government thus is blaming individuals and hence is trying to stage a new pattern of controlling and authorizing. How can we trust the government that after the failure of all its management, this huge spending will make it possible for government to reduce any corruption?

UID card for security reasons

India is constantly suffering the evil of violent terrorism from within its borders in form of Maoists, Marxists and Naxals, and from outside in form of Islamic militants.
Government thus suggest that the new “fake-proof” UID’s will help in strengthening the security system. The UID’s, which will contain the fingerprints, image of retina and a picture of the card holder are meant to be fake proof, yet are they really fake proof? The fingerprints can be faked by using a transparent rubber or plastic polymer on the fingers; retina can be faked out by using the contact lenses. That is, no matter how technically sound the system of UID will be, the same or other forms of technology will help the evil corrupt terrorists to deceive the UID security and hence, UID or any such smart card can never be fake proof. Imagine a terrorist simply uses the contact lens specially built for duplicating the retina of a genuine card holder along with using the plastic polymer on his fingers that is specially built to duplicate the fingerprints of same card holder; the picture can be simply duplicated on the card. The terrorist will use that card for entering a crowded building with his plans of violence. The “fake UID” will help him against any security check. The so-called wrong and overhyped security zone of UID will lax the security officials and that will further help the terrorist. The fancy technology of UID would give us a false logic of security and incur a dangerous overconfidence in the security officers who should be most cautious.
A UID will not prevent terrorists from entering the country, it will not stop the terrorist from purchasing materials for making of bombs, and it will not restrict them for making a weapon of mass destruction. The UID will not stop a terrorist from entering a public building like a Hotel or restaurant or bank and opening up their vests full of bombs. A UID cannot prevent such terrorism. On the other hand, terrorists will get help in targeting their “venue of terrorist activities” they will simply look for the places requiring a UID card check as there will be huge crowd and will commit a mass attacks through other channels.
In addition, the officials of the new proposed authority UIDAI will be the same people who are now in charge. Consider the level of their competency that will not increase because of a further new UID. The government had prior warning and information about the terrorists before 26/11 Hotel Taj attack. Government had prior inklings before the attack in Jaipur too. Government knew that the long coastal border of India is being used to infiltrate miscreants, yet because of its incompetency, it failed to secure Indians. Even after the attack of 26/11, Indian government failed to mend its ways and India suffered yet another brutal terrorist attack in Pune on German bakery, Maoists killed security officers at the police camp in West Bengal.

Misusage of UID

The governmental and political terrorists can also misuse the UID. The miscreants of MNS or Shivsena Hooligans may use the UID to confirm their victims and harass them. It would be very easy for government police to ‘identify’ innocent Muslims to attack and harass them after any incident like that of Godhra case, and to plan an attack like that of “Best Bakery” in much sophisticated way. After the assassination of Mrs. Indira Gandhi, Sikhs were brutalized throughout the India, because of which, many Sikhs tried to save themselves by cutting down their hairs “Juda to Munda Sardar conversion”. That helped many Sikhs to save their lives, but with UID, it would be impossible for any Sikh in such a case to save himself. In a way, UID will be a breach of the freedom of an innocent citizen and he would be an easy target for the government or politically imposed terrorism.
Conclusion: The UID can not increase the competency of government in either the case of security of citizens or the welfare of poor lot. The incompetent government and government officers may waste any amount of money on any such UID card, but I doubt it would help even a bit, yet the economic cost of the UID program is excessively high, that money could have been used for some real welfare purpose. Secondly, the UID will again threaten the individual liberty and government will further start controlling the innocent citizens while it is simply incompetent to catch and control Naxals, Maoists and Islamic terrorists.
“Just as we must not allow terrorists to threaten our lives, we must not allow government to threaten our liberties.” Ron Paul

“Women who seek to be equal with men lack ambition.”¹

Consequences: All this political drama of reservation and special privileges for women will weaken Indian society and Indian women. It will increase further egoistic clashes between the two genders and will decrease the familial harmony. The reservation for anyone itself is a curse to society but reservation for women will start cursing the families. There will be more divorces, more cases of unsatisfied, sad and deranged couples applying for divorces. It is not a good trend although it may increase the voting account of the political parties. When Indians must oppose reservation based on Caste, religion and birth, the politicians of India has forced Indians to think about reservation based on gender too.
The major humanitarian idea of no differentiation based on caste, creed, sex, religion, colour, ethnicity has been abused and the trend of specific privileges and entitlements for the gain of political vote banks has been enhanced. It is the process of weakening of Indian Individuals and the Indian society as whole, but the major victims will prove to be women alone. A woman full of ambition does not need any reservation to prove that she is able. By providing her reservation, it has been virtually proved that she is not able and she lacks ambitions.

Although feminism speaks the language of liberation, self-fulfillment, options, and the removal of barriers, these phrases invariably mean their opposites and disguise an agenda at variance with the ideals of a free society.
Michael Levin

1. Timothy Leary, Timothy Leary Wikipedia

So what can help to eradicate the poverty?

As per World Bank’s estimates, 60% of Indian population was living in poverty in 1981, during the socialistic regime of Indian government.
Since 1991, India enjoyed the streams of economic liberalization and stepped towards the making of a free society. As a result, the current estimates of World Bank suggests that 42% of the total Indian population now live under the global poverty line of $1.25 per day (PPP). That is quite a big sweep.
Similarly, in China, since the far changing economic reforms and liberalization were made in the late 1970s, the growth fuelled a noteworthy decline in the poverty rate from 64% at the beginning of reform to 10% in 2004.
Obviously, the data suggests that economic reforms and liberalization is the key to the eradication of poverty. Before 1991, the government controlled almost all industries and production sectors of India but after that, step by step liberalization of industries from public sector to private sector took place and the OECD states the result in following words

Annual growth in GDP per capita has accelerated from just 1¼ per cent in the three decades after Independence to 7½ per cent currently, a rate of growth that will double average income in a decade. [...] In service sectors where government regulation has been eased significantly or is less burdensome – such as communications, insurance, asset management and information technology – output has grown rapidly, with exports of information technology enabled services particularly strong. In those infrastructure sectors which have been opened to competition, such as telecoms and civil aviation, the private sector has proven to be extremely effective and growth has been phenomenal. – OECD¹

Similarly, China confronted economic reforms and liberalization in 1978 and now, as of 2005, 70% of China’s GDP is in the private sector. The relatively small public sector is dominated by about 200 large state enterprises concentrating mostly in utilities, heavy industries, and energy resources.²

Free Market Entrepreneurship is the Key to riddle of Poverty

The examples of China and India clearly show that a free market based on Individual freedom is obviously a solution for the poverty in the society itself.
What impels an entrepreneur, investor, producer or creator in a private sector to remove poverty is not his “altruism”, rather it is his selfishness, his motive to produce and earn more, bigger profits. Yet for making profits, he needs to increase the productivity of the workers. As productivity of workers increases, the poverty reduces.
Social governmental constraints, regionalism, nationalism, license raj, price controls, taxes and subsidies etc only reduces the productivity of individuals and hence causes further poverty.
Examples of Entrepreneur trends eradicating poverty
While the politicians and government of Maharashtra is playing cards of protectionism, regionalism and linguistic discrimination by framing such ridiculous rule like permitting a taxi license only for those who can speak and write Marathi,³ the youth from North East is enjoying various job ventures in private sector freely in Indian metros. For their productive efficiencies, girls and boys from North East are in great demand for jobs in private sector as service providers, sales persons, mall, showrooms or boutique managers etc.⁴
This contrasting difference between the private entrepreneurs and government authorities is because of the fact that private entrepreneurs are motivated by the single aim of satisfying their customers in best possible and productive way for doing which, they need to come above any such linguistic, regional or religious discriminations. On the other hand, government and politicians have nothing to do with customer’s satisfaction or individual rights; what they look for is potential vote bank.
The Astaire Research suggests the hurdles in Indian economic reforms and progress in following words–

A Balance of Payments crisis in 1991 pushed the country to near bankruptcy. In return for an IMF bailout, gold was transferred to London as collateral, the Rupee devalued and economic reforms were forced upon India. That low point was the catalyst required to transform the economy through badly needed reforms to unshackle the economy. Controls started to be dismantled, tariffs, duties and taxes progressively lowered, state monopolies broken, the economy was opened to trade and investment, private sector enterprise and competition were encouraged and globalisation was slowly embraced. The reforms process continues today and is accepted by all political parties, but the speed is often held hostage by coalition politics and vested interests. – India Report, Astaire Research⁵

Another example of entrepreneurs helping the cause of eradicating poverty is the success of entrepreneurs like Vikram Akula⁶ or Irfan Alam.
Irfan Alam an MBA from prestigious IIM-Alhmedabad is the founder and chairman of the SAMMAAN Foundation. His enterprise innovated for the help of the millions of Rickshaw pullers across the country. Most of them are illiterate and poor. Over 90% of them are farm workers who migrate to cities for want of employment at home. They hire rickshaws for which they pay owners Rs 30 to Rs 40 per day and end up with a pittance for themselves.
He managed and persuaded banks to finance rickshaw-pullers. His enterprise SAMMAAN designed rickshaws that can put on hold newspapers, mineral water bottles and other such small items for sale if the passenger needs them. These rickshaws also carry advertisements and the pullers get 50% of the ad revenue, the remainder going to SAMMAAN.
Thus apart from the fare, the rickshaw-puller also earns from the ads and the sales. Gradually they become the owners of the rickshaw after re-paying the bank loan in instalments.
Irfan started off with 100 such rickshaws in 2007. Today, over three lakh rickshaw-pullers from across the country are registered with SAMMAAN. While 10,000 and odd are pedalling the special rickshaws, the process is underway to benefit others.⁷
Conclusion: It is the selfish motive of the entrepreneurs to make profits that entails the solution of poverty. As the governments will start to leave the market and society free of their dictatorial regime, the society itself will reduce the poverty to minimum.

1. “Economic survey of India 2007: Policy Brief”, OECD, pdf
2. China is a Private-Sector Economy, Economist Fan Gang points to a 70% share of GDP now in private hands, but he acknowledges that much improvement is still needed
3. Want a taxi permit in Mumbai? Read, write Marathi, Mumbai: The Maharashtra government framed new rules for taxi drivers to get permits in Mumbai.
4. North East Youth ride high on Reatial Boom, The Economic Times
5. “The India Report”, Astaire Research.
6. Vikram Akula, CEO and Founder of SKS Microfinance
7. Obama invites Bihari Entrepreneur to entrepreneur summit, The Economic Times

“All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.¹ “

The law is supposed to be enforced uniformly, and without any discrimination against the guilty based on their economic and social background.
Yet recently, the Indian Apex Court decided to go against the Universal Declaration of Human Rights.
On Monday, the Supreme Court said that the courts should consider the economic status of a murderer before sentencing him to death penalty of life sentence even in cases of crimes falling in the category of “rare of rarest”.
The Bench comprising of Justice P.Sathshivam and H.L Dattu said that poor background of the accused should — along with old age and years spent behind bars while awaiting death sentence — be considered as mitigating factors when courts ponder whether life sentence should be used in an otherwise fit case for death penalty.²
It would be fascinating to know why Supreme Court judges are seeking for the populist issues, is the Supreme legal body of India the Apex Court trying to be the champion of socialism?

Significance of the Supreme Court Statement

Reservation for the Poor in Crime
The Supreme Court believes that socio-economic factors might not dilute guilt, but they may amount to mitigating circumstances. That is, if a girl walking on road is raped and murdered by a rich tycoon, than he is surely guilty and must be punished in the harshest manner, but if the rapist murderer belongs to middle class, than the punishment should not be that harsh, furthermore, if the rapist belongs to lower-middle class, than the punishment must be further “mitigated” and if the rapist is a poor (there is no definite definition of poor), than the punishment can only be for the name-sake. After all, he is poor, he should have reservation to be morally depraved, and he should be having freedom to rape or murder, steal, or rob.
The idea behind this is a morally strong, talented, intelligent person is obviously a criminal to some degrees, on the other hand, a lazy, stupid person, who obviously is poor, is certainly innocent to some degrees. Alternatively, the idea can be, to be rich, hardworking and intelligent is a crime in itself.
Obviously, it is akin to show a green flag for all who consider them poor, to be casual about the moral standards and feel free to commit crimes. It is just like showing the shortcut for the poor to be criminals and make money through mean ways.
Apparently, this trend will increase further crime in cities as now; the poor will get a certain “mitigating” security while committing a crime. The police and law bodies are supposed to deal with “poor criminals” with ease.

Consequences of Such Ridiculous Ruling

As now poor have reservation in committing the crime, they can easily innovate and employ themselves in various crimes. Not only they will feel free to commit robbery, theft, rapes or murders for their benefits, they may be employed by the other “richer” criminals to pursue their benefits. Furthermore, any criminal, if he is rich, can easily deal with some poor and pay him a chunk of money to take the responsibility of the crime. The poor will also feel no harm in taking the responsibility of the crime as that will provide him high money and the Supreme Court has already provided him an assurance that his punishment will be much “mitigated”.
Results will be an obvious increase in crimes, further increase in jail maintenance and police expenses, terrorizing environment for middle class individuals and exploitative situations for the poor individuals. The mafia of government, police, politicians and oligarchic corporatists will enjoy the foolery of Indian public that will appreciate the socialistic thought of Supreme Court and Indian government to give priorities for the poor in committing crime, Nonetheless, the Apex Court ruling have provided an easy money making job for the poor. The poor now doesn’t need to be hardworking, morally strong, intelligent and talented for making his life better, he just need to be morally depraved and ready to commit a crime, or to take the responsibility of any already committed crime.

Trailing the Law further

Indian politicians always remain hungry for any such populism so that they may divide the society in various fragments; cause them to struggle within and than rule over them. Yet this time, the Apex Court of India has taken the route of populism. No politician could have thought such a new sector to be divided in various sects of society. SC has already announced the reservation for the poor eventually the High Court of various states may announce a similar quota for Muslims in crime too and then being a Muslim will also be a mitigating factor for punishment for a crime. Well, terrorism is also a crime, so if a terrorist is poor, SC suggests that he should not be punished severely, if High Court of West Bengal announces similar mitigating quota for Muslims, then if a terrorist is a Muslim, he will also not be punished severely.
Quota for crime based on economical state has been announced, sooner or later politicians will again install some committee’s recommendation, suggesting that Muslims should also get reservation in crime, after all Muslims are predominantly minority, no less than poor. After that, politicians may further divide the criminals among their various castes as SC criminals, ST criminals or OBC criminals, with various “mitigating” degrees that would certainly be prescribed by the Supreme Court bench of judges. Ultimately, government and law authority have started encouraging the crime and producing the criminals.
Conclusion:: Socialism, or the idea altruism, that is, the obligatory immorality of having “pity” on the poor ultimately leads to the destruction of not only the poor but also of the whole social set-up. Whenever the government or central collective law authority takes such altruistic step, irrespective of their good intentions, the results come out to be devastatingly opposite. The recent statement of Supreme Court to discriminate the criminals based on economical class will certainly increase the crime in society and will further cause deterioration. The best way a society can assert uniform justice is by providing free or privatized legal services.³

1. The Universal Declaration of Human Rights, United Nations
2. Poverty could mitigate crime, even murder: SC, Times of India
3. Prospects of Private Judicial System in India, RFL

The Ministry of Home affairs, Government of India, is on the way to amend the Arms and ammunitions policy. The document issued by MHA says “Proliferation of arms and ammunition in the country disrupt the social order and development.” How true is it? As in many other issues, the conventional wisdom could be wrong. India has very strict gun control laws. In India, people were prevented from bearing arms by the British under Lord Lytton as Viceroy through the Arms act of 1878 after the mutiny of 1857. Though the Arms act, 1858 was repealed in 1959, Arms Act, 1959 was put in place, supplemented by the Arms Rules, 1962. As a result, there was improvement in several development indicators, after Independence, but crime rates in India have gone up several times, mostly in urban areas.

With all these gun control laws, we were not able to prevent the terrorist attacks in 2008, Mumbai. A reporter in the location was caught saying he wished he had a gun instead of a camera. Only people loyal to the British were allowed to possess arms. Many freedom fighters were opposed to this rule. Even Mahatma Gandhi opined in his Autobiography:”Among the many misdeeds of the British rule in India, history will look upon the act of depriving a whole nation of its arms as the blackest. “I do believe that when there is only a choice between cowardice and violence. I would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless victim to her own dishonor.”

Proponents of gun control usually argue that gun rights will lead to high crime rates. Firstly, a criminal is a person who violates the law. Is it logical to assume that such a violator will obey gun control laws? A criminal planning to attempt a murder won’t think “Oh, I am sorry. I don’t have a gun. So, I am not going to do this!” In one way or the other, he will get hold of a gun or some other powerful weapon. Vikram Kona writes: “There are around 40 million illegal small arms in circulation in India. Most of them are either illegally smuggled in or manufactured in the illegal cottage industries. Criminals never apply for licenses, nor do they spend a fortune to buy illegal guns. They get them cheaply and easily on the black market, and use them against law abiding citizens with impunity.” Gun control would only disarm innocent, law abiding citizens. Secondly, there is no empirical evidence to prove that gun rights lead to severe crimes. Quite the contrary, in fact! Nations with the highest crime rates are the ones with the strictest gun control laws. The low crime rate of Switzerland is illuminating. Violent crime skyrocketed after gun measures were prohibited in Australia in the last 90’s. When Washington D.C. enacted a ban on handguns, homicide rate rose 200%, while the U.S. rate rose 12%. Often, it is argued that Gun controls are the reason for the low crime rate in UK. There are two points to be noted here. Crime rates were extremely low in UK, even before the hand gun ban. Crime rate rocketed after the ban. As it is said, “Your chances of being mugged in London are now six times greater than in New York.” A study by the US Department of Justice found that there were 40 percent more muggings in England, and burglary rates were almost 100 percent higher than in the United States.

It follows from the philosophy of self-ownership and the right to own property that people have the right to defend their lives and property- If necessary, by force. If so, people should have the right to bear arms. It goes without saying that people should be held accountable for their actions too. But, it makes no sense to punish a person before the criminal act is performed. It is absurd to prevent some people from being armed simply because there are people who use guns for wrong purposes. Why should ones rights be determined by the actions of others? Should a person be prevented from driving an automobile as others drive recklessly? (People killed by their own guns are an extremely rare minority) Charles Reese perceptively noted: “To believe that guns cause crime is as stupid as believing that hammers and saws cause houses. Cars and doctors kill a lot more people than firearms, but nobody wants to ban them.” There is even an NRA slogan: “Guns don’t kill people, people kill people.”

Not for a single moment am I saying that gun rights will prevent crimes. But, people will have a more chance of protecting themselves if they are free to defend themselves. Murderers, thieves and terrorists would think twice before attacking their victims if there is a chance that they are armed. Women and physically weak people could be made strong only through gun rights. It’s ridiculous to expect policemen to be omnipresent. Defending oneself is a skill which anyone can acquire.

It should also be said that a ban of guns won’t eliminate guns from the society. There will always be people who get hold of guns, just like people have access to drugs despite of strict penalty. Such laws can only be enforced selectively. Almost always, people who are not in good terms with the authorities will be punished. The real intention of the people in power is to increase their power through disarming people. Gun control is the greatest threat to individual liberty.

I, a libertine, was very much interested in the communist politics in my young adulthood, as that appeared to be the only party which was addressing the real issues and moving away from cast and religion. Many of our friends came to join the party, but soon became disillusioned not because the party was proposing communism, which we did not like, rather because, it was going in the same direction as the others. But all those people from the previous generation, who wanted to vote on economic basis, had no option but to vote for them, and it is sad, for their demise proves that the field for true libertine philosophies is almost non-existent and is violently opposed by the present parties.
Now, the Indian Nation identity is very much limited to that of being born in this country to a mother and father who are Indians. And hence, the rate of emergence of separatist movement is increasing every year, and the government has to bribe to keep the nation integrated. Perhaps, someday, the identity shall be established on economic and philosophical terms, and citizenship by birth be abolished in favour of citizenship by choice. But then, what would limit the boundaries of such a state? A global mega state brought about without the use of arms, perhaps!

Her bones are brittle. Her skin is like ‘papier mache’ stretched over a skeleton. Her wrists are twisted inwards; her fingers are bent and fisted towards her palms, resulting in growing nails tearing into the flesh very often. Her teeth are decayed and giving her pain. Food is mashed and given to her in semi-solid form. She is in a persistent vegetative state.

She has a right to live, should she be punished for that right? How human is it to force her to suffer all the pain regularly? Does the “right to live” include the “right to die”?

The right to Live

In 1948, the Universal Declaration of Human Rights, adopted by the United Nations General Assembly declared in article three:
“Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.”
One must understand that “right to life” just like any other right, is not an inalienable, rather it is a subjected of the liability of the right holder.
It is not only an axiom underpinning the concept of freedom, but rather the necessary means to fulfill man’s ethical requirement to achieve a life in accordance with his nature. That ethical requirement derives first of all from the fact that we are living entities facing, like all living entities, the fundamental alternative of existence or non-existence, life or death. By our nature, our specific capacity to deal with that alternative is reason volitionally applied to action. If one chooses to pursue the alternative of death, questions of first principles are moot. If one chooses life, then life becomes one’s goal and the standard of all values.
The complex and spontaneous nature of our lives requires us to identify those values we must seek in the service of our life and order them into a code of values to guide our choices – i.e. an ethics. The primary precondition is the freedom to exercise autonomy over the application of reason and action in the service of our life. Thus, the right to life and our need for freedom is based on what we are – on the fundamental nature of man.
The moral right to one’s life is not a social/political right. It is that which in principle is right for any individual in the context of his own life. When and if an individual chooses to live among other men and interact with them over the long run, he needs to preserve his ability to live by his moral rights. Nothing can prevent him from doing that except physical force or the threat of force, so, above all, his primary social need is the absence of coercion so he may apply reason and action to production and voluntary trade. Yet, what if a person does not want to be with others, he does not want to live anymore? Is he the soul owner of his life, is he the only decision maker for his own life? Yes, he is free, he is no one’s slave. That is why, human dignity and his self-ownership, his sovereignty is considered even above the right to his life.
A man surely possesses an inherent right to a dignified life and by virtue of this right; he certainly is the sole decision maker of what to do with his life. Society, as a cumulative function of many free individuals is a positive human structure to help the man to attain and enjoy the right to his dignified life, the society cannot dictate the terms of dignity or life to any person and it is his decision to be made, free of any social, political or legal coercion.
Thus, in a case of an individuals like Shanbaug, if she prefers to end her miserable and painful life, it is her decision to be made. She is the sole owner of her life and she inherently owns the right to end her life too.

Current norms of Right to Life

India is considered as a free nation, a land of free individuals.
Freedom is so little understood in this “land of the free” that it is often confused with its opposite. The current example of Shanbaug is evidence to that prevailing confusion. The Apex court of India that negated the pleas of termination of pregnancy of mentally retarded girl resulting from a rape at Nari Niketan in Chandigarh and a similar plea from a Mumbai couple for terminating a diseased fetus³ , raised questions against the plea of Shanbaug to terminate her own life. The objection was obsolete and rhetoric. ‘‘Do you mean right to life includes right to die?’’
In no way a man’s right to dignified life can be alienated from his proper right to die. If the society or legal codes of society rule over the individual moral code of life, than it means that the individual is not free and certainly have no sovereignty, rather the individual is mere a subject of legal socio-political norms of collective society.
The Apex Court of India now has accepted the plea of Shanbaug to be debated at Supreme Court. The question is why should the Apex Court be considered as more powerful than the individual’s own right to self-sovereignty and Freedom?
Most probably, Apex-court may dictate a directive to discuss the provision of certain amendment in IPC to include the provision of Physician Assisted Suicide; they may subject it to a public constitutional debate. The Supreme Court may totally reject the plea to voluntary suicide too. Yet, if Apex Court accepts Shanbaug’s plea, as doctors have told her there is no chance of any improvement in her state, will it be any positive step towards Individual Freedom? Will the Supreme Court of Free India ever realize that Indians are not a subject of rule of Supreme Court or national government rather they are entitled to individual sovereignty and a dignified life?
To keep a will of a person to end his life under the decision of Supreme Court or under the will of physicians to decide whether to let a man die or not is a direct breach of “right to live with Dignity” confirmed by the Article 21 of Indian Constitution. By force-feeding Shanbaug and treating her, as a vegetative entity for the purpose of medical tests and experiments is not only unjust, it is highly inhuman. She is not a mouse or cat dependent on the will of physicians.
In case, if Apex Court agrees to let Shanbaug end her life “if Doctors permits her to perform Euthanasia”, than again it would be a breach of individual freedom of Shanbaug and her right to her life. She is certainly not a slave to those doctors whom Supreme Court may consider as the decision maker of who should live or who should be allowed to die.
Physician Assisted Suicide (PAS) is a mendacious issue; it confirms that the physician is principle and not the assistant, that it is the physician who will make the decision whether the person should be allowed to die. An assistant generally means the sub-ordinate that helps one in achieving his decision, but in case of PAS, the physician himself becomes the decision maker, the person superior to the patient. PAS simply empowers Doctors and not the individual to make a free decision for their own life. As a matter of fact, PAS is breach of right to life.

Economical Aspects of Euthanasia

Since last 36 years, government hospital is “force-feeding” Shanbaug, keeping her alive with permanent care, which technology has made an option in an overwhelming number of hospitalized cases. It is not the only case and it requires resources that someone must relinquish in order to make it possible. That is, Government is forcing a person to keep living miserably with no dignity against her will like a slave, while the same government is exceptionally unable to provide any proper medical treatment or help to millions of other Indians who often suffers health hazards and deaths because of lack of medical facilities. How proper it is to waste resources and money on simply forcing and enslaving a person who by her own will want to die, at the expense of misery and poverty of millions of other person who may need the welfare health resources desperately?
No matter how much Indian government spent on people like Shanbaug, they will remain vegetative and unwilling to live, they will keep suffering and feeling like encaged, enslaved, undignified things for governmental medical experiments, no better than rats and dogs. Obviously, we the tax-payers are being robbed for such inhuman acts.
In absence of government control over health care, the decision of life or death of Shanbaug would have been in her own hands. Had government not been paying for her hospital care, perhaps interested individuals would have been willing to contribute to her care. As long as private individuals were voluntarily giving of their funds to keep her alive, it would have been much more difficult for a court to order her feeding tube disconnected. However, because the state is paying for it, ultimately, life and death decisions is to come from a high arbitrary government power. Neither Shanbaug nor her close relatives have any say in that, they may keep pleading like miserable beggars for mercy and humanity to the Supreme Court.

Conclusion:

Right to a dignified life is a fundamental moral right that confirms the right to die itself. If right to life is left not as Individual freedom but as a subject of governmental legal whims of lawyers, magistrates and physicians, than it simply means that Individual is not free even to decide for his life, it would certainly be a breach of his right to life. Moreover, by means of coercive tax-collection and universal health-care, Government again breaches the individual’s fundamental right to dignified life at one hand; on the other hand, it is huge wastage of very limited and scarce medical resources.

1. SC admits sexual assault victim’s plea to end her life, Times of India
2. Next Friend— a legal term used for a person speaking on behalf of someone who is incapacitated
3. The Issue of twisted Abortions, Reason for Liberty

Inflation

In order to hide the evil result of government interventions, it becomes necessary for the government to play with its own issued “Fiat Currency” to manipulate the illusionary GDP figures. As a result, poor people become further poor while government keep emphasizing on the increased GDP rates. When a common man asks, how is that possible that with increase in GDP, poverty is also increasing? He gets the answer that although GDP is increasing at a fixed positive rate (Indian GDP is supposed to be 7%); the prices are increasing at much higher rate. Government than stress that although Gross Domestic Product is appreciable, but inflation is the cause of concern. When government decides the prices and inflationary rate, why is it increasing? Terms like Gross Domestic Product or National Domestic Product has no meaningful relation with productivity of market. When government introduces new currency either by printing currency, purchasing bonds, manipulating interest rates, or by announcing bailouts and help packages, those who use the money at first (obviously, the rich), may get benefits, but the same money becomes the reason of Inflation (Price Rise) and Poverty. No government takes responsibility of Poverty though.

Minimum Wages¹

Minimum wage law is commonly known as the saviour of poor and unskilled minority workers. What are its real effects? Minimum wage law forces employer to pay workers no less than Rs80/- per day. At a higher wage, more workers seek employment, but the employer suffers loss of income and hence desires fewer workers to employ. It is simple, if price of sugar will increase, one will use lesser sugar, if price of labour will increase, one will wish to employ lesser workers. In addition, when one can employ a better and skilled worker at say Rs100, why will he employ an unskilled workers at Rs 80/-? That is, the chances of employment for the poor become further less and he is forced to absurd poverty. On the other hand, because of general decrease in will to employ people, even the skilled labour suffers unemployment. Without employment, unskilled worker never gets a chance to work and improve his skills. Thus, he remains without work with any chance to gain any skills. He may choose to beg or be a robber. Obviously, unemployment increases crime rate too, further causing problems to poor.
Thusly, Minimum wage law is compulsory unemployment, reduction in production and it is an incentive to crimes in society.
Furthermore, employers, knowing demand for employment is more, can afford to discriminate between workers. They may employ only the workers of their own caste or religion, as they will have to give Rs80/- to whosoever they employ. Thus, minimum wage law creates caste and religious tensions, hence further crime in society.

Government Health Care²

Government health care system is another such propaganda that is meant to help the poor. First of all, government controls the medical fraternity and education board of India and does not allow free market to produce medical practitioners in enough quantity to serve the ever increasing number of patients. Than, government makes the medical education so clumsy, time consuming, tough and costly that seldom youth want to be a medical practitioner. Again, government forces those “so less in number” produced medical practitioners (doctors, nurses, medical assistants) to work “involuntarily” in villages at least salaries for first few years, and hence makes the medical sector unattractive. With so less number of medical practitioners, the cost of health care reaches enormous heights. In addition, doctors employed at government hospitals suffer the pressure of extreme work-load and to reduce that, they start discriminating and ignoring the patients. Obviously, the poor suffers. Government try to help poor by subsidizing some common medicines. Thus, the profit of medicine production reduces and hence investment also reduces resulting in scarcity of not only doctors and equipments, but scarcity of most common drugs and medicines too.
Government hospitals cannot be maintained properly because of lack of incentive of profits and the natural competition to provide cheapest, best and trustworthy services to the patients. Hence, although poor may go to government hospitals, they seldom get any proper services and treatment. On the other hand, the richer government officials often enjoys the benefits of government hospitals while the common middle class men prefers to go to private clinics.
Overall, only the people of the poorest section that suffers lack of medical services because of Government intervention.

Higher Education

As explained above, Government has a unique fetish to control the Higher education sector. Universities and higher colleges get massive government funding via tax-payers. Seldom has a poor kid gone to higher education. On the other hand, among the rich, it is customary to graduate, no matter they many of them never learns anything and even if they learn, they never uses it ever. While the poor, because of government intervention in education sector, suffers even a scarcity of good and cheap primary education.

Denial to earn an honest living

Government surely causes poverty through its interventions in market, yet government let the poor to earn a proper living, Government is not stopping any poor person to work hard and make fortunes, is it? Yes, government strictly denies the poor to earn honest living by enforcing various barring laws like permits, licenses, regulations, bureaucratic hurdles, zoning laws etc. A rich person can simply bribe the government official and start making money through his business, a poor man even cannot get enough land to open his tea stall nearby a main road. He will have to bribe the police constable, the municipality officials and many more. Thus, by stamping out potential competition from small business, government serves the big business of rich people. On the other hand, the poor again suffers unemployment, as they can not pertain to self-employment. Thus, they find only two possible ways for them, either to be a beggar, or to be some sort of criminal.

Way to Oligarchy

Government control over market is the reason of all types of corruption. In a free market, if a person want to accomplish a project, he need to pay the exact price that the project will cost, not more, nor less. Under government, the person can simply bribe the politicians and bureaucrats to favour him by employing certain policies to reduce the cost of his project. Thus, government control over market always turns out to be oligarchic in nature where some politicians and rich businessmen makes a cartel to maintain the monopoly and control the poor public.

Conclusion:

As one can see, not only the aforementioned government interventions but any form of government intervention in market destroys the natural order and ability of the free market to reduce poverty and create peace and prosperity. By means of cost control³ , government actually increases the prices of necessary commodities while production and supply reduces vastly, hence further causing poverty.
Whenever in whatever way government intervenes with market, it creates chaos resulting in wastage of scarce resources, unemployment, and reduced productivity. As a matter of fact, although politicians propagandize their political motives as to help and serve the public and poor society, the government actually is the worst enemy of poor and whatever way it intervenes with Market, it does so just to hurt and inflict poor further.
Hence, in order to really help the poor and let India progress, government needs to leave the Market Free. As free market will reduce the employment rate to zero, (human labour is scarce resource) productivity will increase and poverty will reduce.
No person able to produce and earn a good honest living will choose to be a criminal or beggar.
That will surely reduce the extremes of poverty and hence will reduce the crime rate too.

1. Inhumanity of Minimum Wage law, ReasonforLiberty
2. Abolition of Cost is Cause of Corruption, A discussion about socialized medicines, Reason for Liberty
3. Reason of price Rise and effects of Cost Control, Reason for Liberty

While accepting “Noble Peace Prize” at Oslo, Obama did not forget to mention his recent decision to escalate conflict in Afghanistan soil. He further argued that his decision to increase 30,000 some more US troops in Afghanistan is justified to protect the world from terrorism and extremism and to maintain peace.
In short, Obama declared that wars are essential for the establishment of peace. He also paid his tribute to his “Heroes” Mahatma Gandhi and civil rights leader Martin Luther King.
Some will say that Obama wrongly mentioned Mahatma Gandhi as his ideal; Mahatma Gandhi obviously is known as apostle of peace and pacifism. How could a Gandhian support wars? Could Gandhi be a supporter of wars? Are not wars the ultimate and most excruciating form of violence?
It is a well known fact that wars ultimately causes violence, wastage and poverty. Yet, if some nation is all set to attack you and threat other nation, than the nation under the threat of attack would presumably try to defend itself. Self-defence is a natural right, no one can argue against it. Self-defence cannot be termed as violence. Yet, what about pre-emptive wars?
Is it right to attack a nation just because it may or may not attack you in future?
Does self-defence includes pre-emptive wars to be staged in order to dishevel and destroy the other nations. Is it necessary to destroy and defeat all in order to establish peace? Are wars necessary to sustain peace?

Mahatma Gandhi on Wars

As Obama reverberates himself as being a disciple of Gandhi, we should look at Gandhi’s attitude about Wars. Gandhi ji was obviously against staging any war, he was a supporter of Non-violence, yet there was not a war that he did not support. He supported all the wars in his life time. The apostle of peace Gandhi himself supported British in the Boer War, Zulu War, WW1, WW2.
In 1914, Gandhi himself joined British army as volunteer for the Ambulance corp. to serve the injured Indian and British soldiers at Zulu war. One may understand his compassion for the suffering of soldiers; he was not taking part in active violence.
Yet, in April 1918, Mahatma Gandhi urged Indian youth to take part in British army as war recruits. Perhaps to show his support for the Empire and help his case for India’s independence, he deemed it necessary to take part in the war.² He might have considered it as pacifist way of non-violence, that is rather than fighting against the British rulers, let the Indian youth fight for the British Empire and in turn demand or beg independence as reward. It should be mentioned that while he openly demanded Indian youths to help British army in World War1, he felt aghast when some Indian youth tried to protest against British brutality on Indians “violently” and because of that, he took his Non-cooperation movement back in 1922.³ Obviously, Gandhi was strictly against any form of violence against British Empire by Indians, yet he was ready to recruit Indian youths to kill enemies of British empire, including the Zulu protesters. For Gandhi, the most necessary peace was, peace of Indians against British Empire.
For Gandhi, the pacifist form of war in order to establish and sustain peace was non-violent, hence although he urged Indian youths to fight and die in battle grounds for British Empire, he also maintained that Indian youths must not fight against British rulers in India, because that would be direct violence, and that was not acceptable to Gandhi. Why was Gandhi ready to recruit Indian youths to “co-operate” with British Army in Imperial wars, while he himself was launching the Non-cooperation movement?
During the WW2 again, Pacifist Mahatma Gandhi again favored offering Indian moral support to British army in 1939 when Nazi Germany invaded Poland. Obviously, it seemed right decision as Nazi Germany obviously was violent. Yet, when other leaders of India objected Indian youth’s inclusion in British war, Gandhi declared that India could not be party to a war ostensibly being fought for democratic freedom, while that freedom was denied to India itself. As the war progressed, Gandhi drafted a resolution demanding for British to Quit India. Obviously, his pacifist support for British army during the wars became the saddle of deal for Indian independence. Gandhi realized that British Empire would be exhausted after the two consecutive world wars and hence he declared that even if some Indians directly fight violently against British Empire, he would not take his Quit India demand this time as he did after the World War1.⁴
He knew it was the ripe time to force exhausted British Empire to Quit India.
Thus, it can be seen that if Obama mentions that he took his inspirations from Mahatma Gandhi, he does not sound hypocrite or wrong.

Changing standards of Noble peace prize community

Mahatma Gandhi was nominated for Noble Peace prize many a times, but he was rejected every time. The last time Gandhi was nominated, the Noble prize committee rejected Gandhi because of his known support for Indo-Pak war.
Based on a telegram from Reuters, The Times, on September 27, 1947, under the headline “Mr. Gandhi on ‘war’ with Pakistan” reported:

“Mr. Gandhi told his prayer meeting to-night that, though he had always opposed all warfare, if there was no other way of securing justice from Pakistan and if Pakistan persistently refused to see its proved error and continued to minimise it, the Indian Union Government would have to go to war against it. No one wanted war, but he could never advise anyone to put up with injustice. If all Hindus were annihilated for a just cause, he would not mind. If there was war, the Hindus in Pakistan could not be fifth columnists. If their loyalty lay not with Pakistan, they should leave it. Similarly Muslims whose loyalty was with Pakistan should not stay in the Indian Union.”⁵

That became the reason for Gandhi’s rejection for Noble price of peace.
Yet now, when every body is familiar with Obama’s support for Afghanistan war, when Obama himself argues and justifies his decision to escalate combat against Afghanistan on the platform while receiving the Noble price, nobody really think that he should not get a Noble because his support to wars.
Maybe now, the Noble Committee agrees that War is necessary for maintaining peace and that preventive war are a part of establishment of peace. Obviously, this is a change in the attitude. Gandhi was rejected the Noble for his support to war against Pakistan in order to keep peace, while Obama has been given Noble despite of his support to war at Afghanistan to keep peace.

How Gandhian Idea would help Afghanistan Situation?

Pacifism of Gandhi suggest that the native Afghans should openly help US troops in order to fight against Taliban and Osama Bin Laden and after the end of Taliban and Osama Bin Laden, the Afghans should peaceful demand evacuation of US troops from Afghanistan. That is the appropriate way and it will ensure the non-violence of Afghans supporting US army against Taliban. Gandhi might have urged Afghan youth to recruit themselves along with US troops to fight against Taliban. A Gandhian may request Indian government too, to help US army to fight against Taliban as a “pre-emptive non-violent measure to maintain peace.”

Libertarian Idea on Pre-emptive Wars

Unlike Pacifists, a libertarian does not believe in preventive wars. A libertarian cannot support an attack on a nation or a person on the name of defensive necessity. The right to self-defense does not mean to attack first in order to remove any chances of being under attack. Libertarian sense of Self-Defense necessarily means No use of Violence at first but full right to defend yourself within your limits if you are being attacked. An Indian libertarian might not have thought of fighting for British Empire and than to argue for his own independence. Rather he would have preferred to fight against the British Empire, as they were the invaders, attackers because self-defense is not a right, it is basically a duty of a freedom lover, a Libertarian, or a Libertarian might have simply adopted non-cooperation in all accounts, including no-operation for British Empire in their wars too.
Unlike a pacifist Gandhian, a libertarian will oppose Obama’s decision to increase troops in Afghanistan and will demand a sudden end to all war fronts, just like Ron Paul did during his famous Libertarian speech “What If” in assembly–

1. Obama :War has a role in Peace, Times of India
2. Role of Mahatma Gandhi in WW1, Wikipedia
3. Mahatma Gandhi, Non-cooperation, Wikipedia
4. World War2 and Quit India, Wikipedia
5. Mahatma Gandhi, the Missing Laureate, Nobleprize.org

1. Liberhan Commission, wikipedia
2. Babri Demolition meticulously planned: Liberhan Commission, Indian express
3. Liberhan Commission report, PDF file

“Concentrated power is not rendered harmless by the good intentions of those who create it.” -Milton Friedman

One may wonder what the great economist Milton Friedman was thinking while he uttered those words. May be he was thinking of the ill-effects of price controls and how does price control¹ causes shortage and hence excruciating conditions for the most poor men of society. He might be thinking of the ill-effects of socialized medicines², or may be he was thinking about the irrationality of minimum wage law and the manner that the very intention of improving the living conditions of poor workers actually condemns many to acute poverty and unemployment.
Minimum Wage Law in India
In 1920, Mr. K.G.R Chaudhary took the initiative by setting up boards in different industries to determine the minimum wages³ . It must be recognized that in those days, the British government held total control over all of the Indian industries and law bodies and Mr. Chaudhary was an agent of British Government. The idea clearly was not at all to improve the living conditions of Indian workers whom the British government considered as slave; rather it was to pacify any possible insurgencies. It was a British government’s vicious trap to divide and rule the Indian youth and workers for their own profits. At one hand, they were luring the industrial workers by the assumingly better living conditions they were promising to provide; on the other hand, they were simply crushing out any chance by native businessmen and entrepreneurs of British India to be a successful. That initiative also created a rift between those Indians who were engaged in the British government controlled industries as they were being lured for a better life and the other portion of youth that was not working for the benefits of British government. This political step obviously divided the Indian youth and workers and hence decreased strength for struggle of freedom.
After Independence, the new democratic government of India set-up a “Committee for Fair Wage” in 1948 to provide guidelines for wage structure through out the country, it was the beginning of Minimum wage law in India. Were Indian leaders, who are assumed to be the fathers of Independent India such fools that they failed to realize the vicious trap of British Government and hence established the poisonous minimum wage law, or were they simply following the steps of British government (being the new rulers of India) to keep the policy of Divide and Rule?
Consequences of Minimum Wage Law
The rate of unemployment is directly proportional to the overload of labour cost over productivity. Minimum wage law that forcefully raises the costs of unskilled and inexperienced labour and thereby increases the labour cost, while decreasing the productivity, certainly raises unemployment, also as no one can employ a worker at a wage below the minimum wage forced by the law, the unemployed youth fails to get any chance for employment (as it would be illegal) and hence suffers extreme poverty. Often economists ignore the fact that minimum wage law actually causes unemployment and poverty because of the shear fear of politicians and rulers, who just for making their vote bank keep exploiting the poor lot.
Consider a case of a private primary school engaged in providing elementary education to the poor kids of a society. The owner of the school is obviously not a rich person, he is managing the school to earn a living and in return, he is providing job for teachers he employs and a well-managed system of education to the kids of the society at affordable student’s fees. He cannot increase the student fees to that level at which parents would find it difficult to send their children to his school. Initially, he engages 10 teachers, 2 clerks and 4 menial workers at an average salary of Rs 1000-Rs 1500 per month. In September 2007, the national minimum floor wage was increased to Rs 80 per day (that is Rs 2400 per month) for all scheduled employments from Rs66 in 2004, to Rs 45 in 1999, Rs40 in 1998 and Rs 35 in 1996⁴ .
That is, the school owner is actually doing an illegal act by giving lesser salary to the ten teachers he has employed than the salary, which government has admonished to be given to the teachers (workers). Obviously, the teachers would be happy if their salary were increased from Rs1000-Rs1500 to Rs2400 per month, it would almost be double. If government forces the school owner to give the dictated salary to all his employees, he will certainly find himself unable to give that amount to his employees and hence he will be forced to trim the number of teachers, clerks and helpers to half. That is, if government forces the minimal wage law on the school owner, he will simply remove 5 of his teachers, 1 of the clerk and 2 of the menial workers.
That would increase the salary of remaining 8 employees but will certainly throw the unfortunate other 8 people in poverty and unemployment. They will hardly find any other job because all other employers will also suffer the similar inhuman conditions of lack of money to employ the job-seekers.
In case of teachers, the school manager has option to choose the best of the teachers and remove the average or below average teachers. In case of the clerk and the menial workers, he simply does not have such a choice because almost each of his employees is similarly skilled and efficient in those works. So how would he decide whom to remove and whom to keep as his employee? He may choose to employ those, who agrees to sign at the pay slim as admonished by the government, while taking lesser salary in turn of his favour to keep them at job, that is, he would be tempted to promote corruption. Otherwise, he may keep the workers of his caste or religion while removing the workers of other caste or religion. That is, the minimal wage law will force the employer to cause hatred based on religion or caste.
On the other hand, because of lesser teachers, the burden on each to teach the students appropriately will be increased, their working hours may increase. Government can certainly admonish another law to restrict the maximum working hours for employees. In that case, either the teachers will start ignoring the students, or the school owner will have to remove some of the students to balance the workload of teachers. The owner of the school will also suffer losses because he simply cannot increase student’s fees (government can admonish against that) because if he does so, the parents by themselves will feel to remove their children from school and hence stopping their education. At any further increase of minimum wage of the workers, the poor section will suffer further. Thus, the final sufferers of the inhumanity of minimum wage law are always the poor, the workers, the consumers and the producer.
Conclusion
Minimum wage law not only increases unemployment and extreme poverty but also, it increases tensions anger in between the various sects of the society based on religion and castes or race. It promotes racism, poverty and shortage.
It would be wrong even to think that the founders of India were fool enough to miss the true nature of minimum wage law, yet they kept following the British policy of divide and rule just to keep their political vote bank strong enough while the poor public is bound to suffer. Such inhuman policies are necessities of government to exist, hence government and politicians often lure the poor public by misguiding them and pretending that the politicians are with good intentions and want to help the poor, the reality is, government exists on the principle of violence, exploitation and robbery and enslavement of poor citizens.

1. Consequences of Price Control, Reason for Liberty
2. Abolition of Cost is cause of Corruption, Reason for Liberty
3. Minimum Wages Act India, Government of India
4. Minimum Wages Act India, Government of India

1. Education For All, Reason For Liberty
2. Reason of Price Rise and Consequences of Price Control, Reason For Liberty

Who Decides the Prices?

The price of a commodity depends on its demand and its supply. Demand and supply being the amount of commodity the buyers are prepared to buy and sellers are prepared to sell, at all prices.

If supply is constant, The higher the price of a commodity, the lesser is its demand, the lower the price of a commodity, the higher is its demand.

As the speculators and sellers reduce the price of their commodity, the demand of that commodity increases. People obviously are willing to buy more shirts at Rs20/- per shirt and they will buy lesser shirts at price of Rs40/- per shirt. Since the lower price increases consumers, speculators and sellers tend to decrease the price to the minimal possible value so that they can outcompete the other speculators and sellers. Most of the consumers will opt to buy from that seller who is asking the least prices and hence, that seller will make maximum profits. Obviously, a speculator cannot decide price for his stored commodity any less than the actual cost of that commodity plus cost of its storing and his share of profit.
Thus, it should be clear that speculators could not decide the price variation of a commodity as price is directly proportional to the demand of consumers. A speculator or a seller may merely speculate the increasing or decreasing trends of the demand of a commodity and adjust the supply of commodity by either storing it or flooding the stored quantity of the commodity in market in accordance with their share of profit.

Can Government decide and control the prices?

Speculators cannot decide and control prices because they cannot force anybody, they cannot use violence against anybody. So, if a speculator decides to sell stored commodity at higher prices, he will loose his consumers, as they will have choice to go for that speculator and seller that provides the commodity at lower prices.
Yet, government can decide and control the prices because government do not need to look for the supply of a commodity, on the other hand, government works under the pressure of vote banks. In order to obtain maximum of the vote bank, government can actually decide the prices of various commodities lower than the cost of production and storage of those commodities. That is why, just in order to gain maximum vote bank, government can promise to sell wheat or rice at a price of Rs2/- per kg, or even at free of price. This is absolute corruption and fraud because the cost of production of any commodity or service is always higher than the price dictated by the government and hence government always works at loss that ultimately burdens the poor consumers, voters. Government can control the prices too because it has monopoly on violence, government can force all speculators and sellers to sell the product at the dictated prices; it can illegalize speculating and selling and may control selling services completely by collectivizing the market. Government can jail speculators, sellers and dealers if they do anything against the monopoly of government, government can kill them too by means of police force.
Obviously, government has no responsibility or need to look for the quantity, quality and supply of the commodities of which it dictates the prices because the basic means of government income is confiscatory, compulsory taxation. Yet, when supply of a product reaches too much lower and the demand increases too much higher, government succumbs under the pressure of demand and supply and resorts to increase the prices, that again creates havoc for the consumers.

Reason of Price Rise and Consequences of Price Control

In order to hide its irresponsibility and fraud, government often suggests that the reason of price rise is population explosion and scarcity of products. Yet, it is again a myth. It is true that Indian population increased almost 4 times since 1947, yet the thing to be noted is, Indian production increased 100 times (or more). So comparably, production is too much more in relation with present population than what it was in 1947 in relation with the population of 1947.
Price rise is direct consequence of Inflation¹ . As government has monopoly on printing fiat currency out of thin air, it keeps increasing the fiat currency. As a result, the purchasing power of citizens increases. Since the purchasing power of consumers’ increases, their demand also increases and it exceeds the quantity of available supply.
Whenever the quantity of demand of consumers’ increases than the quantity of supply the producers and sellers can provide, the situation of shortage occurs where the consumers are willing to buy, but the sellers and suppliers cannot provide, they have nothing to sell.
Such situations creates tensions within the society and may erupt in violence as every consumers suddenly comes to realize that although they have fiat currency, they have no wealth, they have been robbed and they are poorer than what they were years before. To avoid such situation, government feels forced to increase prices of commodities because price rise actually solves out the problem of shortage. At higher prices, demand of consumers decreases and tends to come closer to the quantity of supply available in market. Yet again, government may loose vote bank because of price rise, hence it resorts to price control again.
Price control is again a fraud and creates chaos in market. Due to lower dictated prices, demand of consumers remains high irrespective of the supply and that increases wastage of scarce products causing shortage. As production and supply never meets the demand of consumers in such scenario, the consumers suffers.

Solution of Price rise and Shortage

As price rise is result of Inflation and government’s monopoly on printing currency² , the solution of price rise obviously is a denial of fiat currency and acceptance of 100% gold standardized currency and end of government monopoly at issuing currency³ . The increase in supply of such money would always be ineffective and small and would be limited by the high costs of mining additional quantities of gold.
Price rise became a chronic social problem because government replaced the Gold standard of currency by unworthy paper currency whose quantity can be raised without limit and without cost. There is no other solution for this chronic problem.
In addition, the problem of shortage and all the frustrations, corruption and violence attached with it is because of the government control over prices. In order to avoid any shortage of any commodity in market, it is necessary for government to leave the market and pricing system free of any interventions and let the producers, sellers, speculators, hoarders and dealers take care of the pricing system.
Speculators and hoarders saves the consumers from shortages by speculating any change in the trend of demand and supply and adjusting the prices to that level at which, the demand of consumers decreases or increases to the equalizing levels of the available supply.
When demand is higher and supply is less, speculators increase the prices and hence decreases the demand to equalize it with the supply and hence saves the consumers from the frustrations of not being able to buy, and thus avoids any wastage and shortage.

1. Story of Money, What Causes Inflation?
2. Story of Money, What Causes Inflation?
3. Fiat Money Versus Gold Standard, Privatization of Currency